A History Of Class Struggle And The Factors That Created The Foundations For Capitalism. 


A rough chronology of revolt in concertina form, providing a lens to the underdocumented aspects of lower class resistance, on both land and at sea, from the Peasants' Revolt of 1381 onwards. Focus will be applied to the decline of Feudalism as well as the  main factors that created capitalism: the gradual enclosure of common lands; the European witch hunts; the Atlantic slave trade; the 'Great Confinement'; and vagrancy & labour laws. 

Below shows sections of the concertina as it progresses.

Concertina detail. 1381.

Concertina detail. 1380s/90s.

Concertina detail. 1440s/50s.

Concertina detail. 1490s - 1510s.

The Bundschuh, a loose-linked number of uprisings from late 15th, early 16th century, and a forerunner to the German Peasants' War. A peasant farmer's shoe on the end of a pole was their symbol during uprisings, and which later became the emblem on their banners; you could say the hammer & sickle of their day.

Concertina detail. 1549.

Kett's Oak. Symbolic for two reason: firstly, it's where landowner turned rebel leader assembled his army of disenfranchised peasants; and secondly, it's where some of the rebels were hung after Edward VI had the anti enclosure uprising suppressed.

Kett's Rebellion is significant in the history of anti-enclosure revolt, as it occurred at a time when the privitisation of common land was becoming more and more prevalent, especially since the Black Death, and the subsequent Peasants' Revolt of 1381, and Cade's Rebellion in 1450.

Concertina detail. 1637.

Jenny Geddes, a Scottish market-trader in Edinburgh, was alleged to have thrown a stool at the head of the minister in St Giles' Cathedral in objection to the first public use of the Scottish Episcopal Book of Common Prayer in Scotland. This incident is believed to have triggered the riot that led to the Wars of the Three Kingdoms, which included the English Civil War.

Concertina detail. 1839-43.

The Rebecca Riots were a series of protests undertaken by local farmers and agricultural workers in response to unfair taxes. The rioters, mostly men, tended to dress in women's clothing as a form of disguise, and primarily took their actions against toll-gates, as they were considered tangible representations of high taxes and tolls.

It is suggested that the name Rebecca was chosen from a verse in the Bible, Genesis 24:60 - 'And they blessed Rebekah and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them'. This verse was shouted many a time from the religious urban dwellers.